Buku yang Dikarang by Razie Mah

Comments on Alexander Dugin’s Book (2012) The Fourth Political Theory

Comments on David Graeber and David Wengrow's Book (2021) "The Dawn of Everything"

Comments on Fr. Thomas White’s Essay (2019) "Thomism for the New Evangelization"

Comments on Father Reniero Cantalamessa’s (2016) Fourth Advent Sermon

Comments on Massimo Leone’s Article (2019) "Semiotics of Religion

A Primer on the Family

A Primer for the Category-Based Nested Form

Comments on Nicholas Berdyaev's Book (1939) Spirit and Reality

Comments on Andrew Hollingsworth’s Paper (2016) Ecos of Meaning

Comments on James DeFrancisco’s Essay "Original Sin and Ancestral Sin"

Comments on Joshua Lee Harris’s Essay (2017) Analogy in Aquinas

Comments on Dennis Venema and Scot McKnight’s Book (2017) Adam and the Genome

Speculations on Thomism and Evolution

Comments on Robert Berwick and Noam Chomsky's Book (2016) Why Only Us?

Comments on David Reich's Book (2018) Who We Are and How We Got Here

Comments on Mansoureh Tajik’s Articles (2020) "Understanding the Concepts of Imamat and Wilayat in Shi'a Islam"

Comments on Five Views in the Book (2020) "Original Sin and the Fall"

A Primer on Natural Signs

A Primer on Implicit and Explicit Abstraction

Comments on Original Sin and Original Death

Comments on Stephen Greenblatt’s Book (2017) The Rise and Fall of Adam and Eve

Comments on Peter Burfeind’s Book (2014) Gnostic America

Comments on Jacques Lacan’s (1960) Discourse to Catholics

Comments on Boris Hennig's Essay (2008) "Substance, Reality and Distinctness"

Comments on George Weigel’s Book (2007) Faith, Reason and the War against Jihadism

Comments on Daniel Houck’s Book (2020) "Aquinas, Original Sin And The Challenge Of Evolution"

Comments on Marc Champagne’s Lecture (2019) "Consciousness and the Philosophy of Signs"

Comments on Thomas Hobbes Book (1651) The Leviathan Part 3

Comments on George Murphy's Article (2018) "The Nuts and Bolts of Creation"

Comments on Daniel Novotny’s Essay (2017) Izquierdo on Universals

Comments on Egil Asprem and Ann Taves’s Essay (2018) "Explanation and the Study of Religion"

Comments on Miguel Espinoza's Essay (2012) "Physics and the Intelligibility of Nature"

Comments on Roger Teichmann’s Article (2016) The Identity of a Word

Comments on Michael Tomasello's Arc of Inquiry (1999-2019) Part 2

Comments on Derek Bickerton's Book (2014) More than Nature Needs

Comments on Clive Gamble, John Gowlett and Robin Dunbar’s Book (2014) Thinking Big

Comments on Religious Experience (1985) by Wayne Proudfoot

Comments on Matthew Minerd’s Essay (2019) "Thomism and the Formal Object of Logic"

Comments on Daniel Novotny’s Book (2013) Ens Rationis from Suarez to Caramuel

Comments on Marco Stango’s Essay (2017) "Understanding Hylomorphic Dualism"

Comments on William Jaworski’s Essay (2018) "Psychology Without A Mental-Physical Dichotomy"

Comments on Mariusz Tabaczek's Arc of Inquiry (2019-2024) Part 1

Comments on Sasha Newell's Article (2018) "The Affectiveness of Symbols"

Comments on Christopher Austin and Anna Marmodoro's Essay (2018) "Structural Powers"

Comments on Carlos Blanco-Perez's Essay (2018) "On the Principles of a Social Theory"

Comments on Steve Fuller’s Essay (2017) "Brexit as the Unlikely Leading Edge of the Anti-Expert Revolution"

Lessons 13-24 for Instructor’s Guide to An Archaeology of the Fall and Related Scriptures

Comments on Mariusz Tabaczek's Arc of Inquiry (2019-2024) Part 2

Comments on Janice Breidenbach’s Essay (2018) "Action, Agency, and Substance Causation"